exists and is widespread, especially in Jamaica a true religion, in which the grass''''Ganja, or marijuana, is used such as alfalfa, and beyond, we believe, in fact, that this type of grass, is the bearer of saggezza.Venerano a type of grass that Italy is considered a drug, and is, of course, illegal to possess and make any kind of uso.Ma the Jamaican Rastafarians are not as strange as it crede.In Italy because I do not think Venus is some kind of drug, but, however, there are times when ordinary people being honored for what they actually affatto.E are not the last case is that of Roberto Saviano.Cosa should say, then the Italians, the Jamaican Rastafarians? who worship the guru for a common writer of novels and essays? And just because in recent days has argued for a revision of the draft law on living wills, also came out in favor of euthanasia, has become a sort of revolutionary hero of freedom in the field of bioethics?. Not to be crederci.Forse also because of ignorance writer, but I do not remember that in the past Saviano has been an activist convinced a few battles for freedom in bioethical issues, as the battle for abortion, or rather, the battle for euthanasia. And speaking of euthanasia I would like to remind that Saviano Eluana died in February 2009, leaving his father, Beppino, in a state of deep melancholy to the mismatch of the Italian laws to its richieste.Nel 2009.Non Saviano remember a fighter, a revolutionary Saviano I do not remember all of his interview in merito.Nulla nulla.E I wish to state that the writer, he is in favor of euthanasia and libertà .Ma are also strongly affected by the curious timing of the intellectual Neapolitan in going against the government on any field: legal, private, bioethics, giuridico.E, saying only one sentence, not very studied and deliberate: "The bill seems to be drawing a liberal, but it is not. complicates things , bureaucracy, does not go in the direction of free choice "seems to have become the greatest exponent in defense of freedom of choice in the field of human bioetico.E 'took just a frase.Ricordo combative than in the 70s it took a lot more that of simple sentences to fight for the law on abortion, or divorce law, and many other secular and libertarian ideals that the Socialists, along with other political forces (not of course the Communists, who in those years were too busy to win the Catholic masses), they managed to deservedly win battles through strong nonviolente.Il bill on bioassay, or better,''the provisions of the therapeutic alliance, informed consent and advance directives for treatment'' rivedere.Da is absolutely a part of it, tends to introduce the concept of the bioassay in the Italian legislation, so far non-existent, and this is certainly a step avanti.Ma other hand, remains in a range of uncertainty and will give the life, no bound, as the doctor, according to the law, it would be free to operate as best creda.Non alone, but in the first article of the law, there is a tendency to emphasize the prohibition of the Italian law on eutanasia.In whatever form it occurs manifesti.Ma then what is the true spirit of the living will, what is its true foundation, the ability to freely choose the destiny of their lives if that in future there was in those situations where the law is to bind to these choices, and prohibits euthanasia? paradosso.Molte great achievements are still to be pursued and the battles to be won in the field of bioethics, conquests in the name of freedom and secularism, but I'm sure (?) than with intellectuals such as Roberto Saviano, these achievements are not so remote or inaccessible.
Joseph Ferone
pepe8919@hotmail.it
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